John C. Goodman
Saturday, September 26, 2015
Capitalism, Socialism and the Pope
John C. Goodman
Pope Francis’s visit to Cuba and the United States and his previous efforts to bring about a rapprochement between the two countries brings the world’s attention to three facts.
First, Cuba is one of two remaining communist countries in the world – countries dedicated to the belief that individuals have a duty to live for the state. Second, although the United States does not have the freest economy in the world (Hong Kong and Singapore get that honor and we now rank number 16!), it is the symbolic fountainhead of capitalism – a country whose founding document proclaims the right of everyone to pursue their own happiness. Three, there are still people in the world who contend that communism is better.
One way to see the 20th century is to view it as one long debate over economic systems. What was the best way to lift people out of poverty and put them on the road to economic prosperity? Was it capitalism? Or was it some variant of statism – communism, socialism, fascism or the welfare state?
At the beginning of the century you could at least understand why there was a debate. Intelligent people believed that enlightened government could outperform the marketplace. All over the world they tried to put that belief into practice. The result was carnage on a scale never seen before. An estimated 170 million peoplewere killed by their own governments in the last century! That is six times the number who died in combat, fighting wars.
Here is another stunning fact. The great majority of those deaths were at the hands of true believers -- people who were ideologically driven and were at least nominally committed to making the world a better place.
By the time the century ended the debate was over. Clearly, people continued to live in poverty not because of the free market, but because of bad government. And this realization led country after country to turn to privatization, deregulation, liberalized international trade and freer markets. The results have been stunning. As this chart shows, 80 percent of the world’s worst poverty (people living on the income equivalent of less than a dollar a day) was eradicated in the past 40 years. Nothing like that has ever happened before. American Enterprise Institute President Arthur Brooks asks:
So what did that? What accounts for that? United Nations? US foreign aid? The International Monetary Fund? Central planning? No.
It was globalization, free trade, the boom in international entrepreneurship. In short, it was the free enterprise system, American style, which is our gift to the world.
I will state, assert and defend the statement that if you love the poor, if you are a good Samaritan, you must stand for the free enterprise system, and you must defend it, not just for ourselves but for people around the world.It is the best anti-poverty measure ever invented.
As I wrote previously, the Pope’s published views of all this are disappointing and in stark contrast to the views of John Paul II. In Evangelii Gaudium, Pope Francis states:
Today everything comes under the laws of competition and the survival of the fittest, where the powerful feed upon the powerless. As a consequence, masses of people find themselves excluded and marginalized: without work, without possibilities, without any means of escape.
...[S]ome people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world. This opinion, which has never been confirmed by the facts, expresses a crude and naïve trust in the goodness of those wielding economic power and in the sacralized workings of the prevailing economic system
More than 200 years ago, Adam Smith made a remarkable discovery: you can’t succeed in the marketplace without meeting the needs of others. Competition in the market is competition in meeting other people’s needs. The most successful competitors are the ones who do the very best at meeting other people’s needs. All the charitable institutions in the world over the course of the last decade have not met as many needs as the market meets in a single hour.
The marketplace uniquely melds altruism and self-interest. Take Bill Gates, the man who pioneered the personal computer revolution. By empowering computer users everywhere, he became the world’s richest man; and now he is giving all his wealth away. Was he motivated by selfishness? Or was he altruistically trying to create the greatest good for the greatest number? The beauty of the marketplace is that Gates’ motivation doesn’t matter. You get pretty much the same result either way.
In a voluntary exchange, both parties are made better off. Moreover new entrants into a real market are opportunities for more mutually beneficial exchanges. But under zero sum rationing, other people are a threat. One person’s gain is invariably another person’s loss. One person’s place in the bread line is a place another cannot have. One person’s state-owned housing unit is an apartment another cannot have.
It is under statism, not capitalism that the powerful exploit the powerless. And unlike Bill Gates, socialist rulers derive their income by theft, not by trade.
Fidel Castro’s former bodyguard Juan Reinaldo Sánchez says that the communist leader “lived like a king” and “ran country like a cross between medieval overlord and Louis XV.” While ordinary Cubans stood in breadlines and suffered the effects of a declining economy, Castro had his own private yacht and his own private island -- a luxury Caribbean getaway, complete with dolphins and a turtle farm. In Havana, he lived in an immense estate with a rooftop bowling alley, a basketball court and fully equipped medical center.
I’m aware that on the Pontiff’s way to Washington, the Vatican let it be known that “the Pope is not a liberal.” I am also aware that the wording in encyclicals is often produced by the jockeying and maneuvering of insiders who want to see their favorite idea or phrase blessed by the holy father in in print.
Still, the world would be so much better off if Rome would pay better attention to science – both the science of economics and the science of climate.
Everything that is now being done by governments around the world to affect climate change is creating the biggest burdens for those at the bottom of the income ladder. Encouraging the wrong behavior in this regard will only hurt those the pontiff says we should be helping.
And, as the 20th century so clearly shows, bad ideas about economics not only cause harm. Bad political economy kills.